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NCBL Declaration of Concern and Commitment for the 21st Century

  • Writer: National Conference of Black Lawyers
    National Conference of Black Lawyers
  • 6 hours ago
  • 4 min read

Today, despite the monumental and historic victories over race and class oppression

won by Black people in the U.S. through the Black-led human rights struggles of the

1950–1975 period—struggles that gave birth to the National Conference of Black

Lawyers and its 1968 Declaration of Concern and Commitment, Black communities in

the U. S. have since experienced perfidious betrayals in the struggle for liberation,

justice, and self-determination, similar to those betrayals that defined the end of

Reconstruction in 1877.


These betrayals are not accidental. They reflect the persistent and systemic resistance

to Black liberation and self-determination that has confronted people of African descent

wherever we reside over the past 5 centuries—whether on the African continent, in the

Caribbean, in Latin America, or within the United States itself.


Today, many of the signature gains secured through generations of organized struggle

have been stripped away. The promise of the Civil Rights Act of 1964 has been eviscerated

by Supreme Court decisions that make it virtually impossible to challenge successfully

racial discrimination in the criminal legal system and other areas once protected by the

Fourteenth Amendment. Black dissent and protest have been conflated with criminality,

while police authority has been expanded through a racialized standard of

“reasonableness,” eroding Fourth Amendment protections, accelerating mass

incarceration, and normalizing state violence against Black communities.


The destruction of Section 5 of the Voting Rights Act of 1965 and the crippling of Section

2 have institutionalized racially discriminatory voter suppression across the United

States. These developments represent a deliberate effort to weaken Black political

power and further shrink Black democratic participation.


Today, the U.S. political system itself is in deep crisis. The Republican Party of the past

no longer exists; it has been replaced by a proto-fascist, cult-of-personality party,

financed and controlled by billionaires, openly hostile to democratic governance. The

Democratic Party, likewise, dependent on billionaire donors has proven structurally

incapable of representing the interests of Black people, who are overwhelmingly

working-class and severely exploited by the U.S. ruling class. The current U.S. executive

leadership under Donald Trump—who violated his oath of office by attempting to

1overturn a lawful presidential election—and the Supreme Court’s decision in Trump v.

Anderson, which removed constitutional consequences for such conduct, have further

weakened the reach of the Fourteenth Amendment and accelerated the erosion of

democratic rights.


Since 1968, racial capitalism has compelled the transfer of enormous wealth from poor

and working-class communities—disproportionately Black and of color—to a small

international ruling class that has hollowed out democratic institutions, intensified

inequality, and consolidated its enormous power.


Racial capitalism is the system through which capitalism depends upon racial hierarchy,

state violence, and historic patterns of imperialist domination to globally extract even

more wealth from people of color in order to further expand profit at the expense of

human needs. Racial capitalism is enforced by the U.S. military industrial complex where

the CIA functions as a secret army unaccountable to the U.S. Congress.


Today, the United States stands as one of the most dangerous violators of international

law and the principles of the United Nations Charter. It funds and enables genocide,

wages illegal pre-emptive wars and wars of aggression, and seeks full-spectrum political

and economic dominance over the Global South. Many activists of the post-World War

II era believed the United States could overcome its structural racism and global

violence without the radical transformation of values warned of by Dr. Martin Luther

King Jr. in his 1967 Riverside Church address. History has proven otherwise. The United

States is now an over-extended empire increasingly reliant on coercion, repression, and

organized violence to maintain its power.


NCBL’s 1968 Declaration of Concern and Commitment stated: “To the extent that the

Black revolution calls for an attack on institutional and structural racism in this

country, combating the crisis of maladministration of justice, and enlisting the total

Black community in this effort for its mutual survival and uplift, we must make it.”

Through decades of legal advocacy and movement advancement, NCBL recognizes

that institutional and structural racism are embedded within racial capitalism as a

governing system. Accordingly, NCBL reaffirms its commitment to oppose racial

capitalism in all its forms—domestic and global—and to fight for the restoration of

political, economic, and human rights that have been stripped from Black people and

people of African descent.


Today, as the legal arm of the movement for Black liberation, NCBL affirms its

commitment to reproductive health and justice, including the right to abortion,

contraception, and bodily autonomy. We stand with those advancing Reparations to

remedy historic and ongoing racial harm, and with those defending the fundamental

human rights of LGBTQ+ people. These struggles are interconnected fronts in the

collective fight for Black self-determination, dignity, and liberation.


Because our struggle is international and grounded in the shared condition of people of

African descent worldwide, NCBL unequivocally opposes imperialism, settler-

colonialism, apartheid, genocide, illegal pre-emptive wars, and wars of aggression

wherever they occur. We affirm the right of oppressed peoples to resist these systems

and commit to defending those who do so.


Our liberation is collective and inseparable. As the legal arm of the movement for

Black liberation, NCBL accepts its responsibility to stand with our people, defend our

struggles, and confront every legal, political, and economic system that threatens

Black life, dignity, and self-determination.


The National Conference of Black Lawyers

February 2026

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